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Wednesday, October 2, 2019
Platos Republic Essay -- essays research papers
Plato's Republic      Critics of The Republic, Plato's contribution to the history of political theory, have formed two distinct opinions on the reasoning behind the work. The first group believes that The Republic is truly a model for a political society, while the other strongly objects to that, stating it as being far too fantastic for any society to operate successfully by these suggested methods. In an exchange between Crito and Dionysius, this argument is first introduced, with Crito siding with those who agree that The Republic is a realistic political model, and Dionysius arguing on behalf of those who doubt it as being realistic, claiming it to be a criticism of politics in general.      Both sides have legitimate arguments, and there is evidence within the text to support each opinion. When Plato wrote Gorgias, he made it clear where exactly he stood on his personal involvement in politics (Cornford 1941, xix). â€Å" Unlimited power without the knowledge of good and evil is at the best unenviable, and the tyrant who uses it to exterminate his enemies and rivals is the most miserable of men--a theme to be further developed in The Republic (Cornford xx).†But here, Plato was referring to the politics of his time, and critics who sided with Crito believed that The Republic was Plato's way of introducing a political system in which he would feel comfortable supporting (Plato 204). Conversely though, The Republic itself is summed up this way:      Well, one would be enough to effect all this reform that now seems so incredible,           if he had subjects disposed to obey; for it is surely not impossible that they should      consent to carry out our laws and customs when laid down by a ruler. It would be      no miracle if others should think as we do; and we have, I believe, sufficiently      shown that our plan, if practicable, is the best. So, to conclude: our institutions would be the best, if they could be realized, and to realize them, though hard, is not      impossible (Plato 210-211).      These institutions of which Plato speaks are described in the body of The Republic, and not only does Plato ex... ... his work, which favors the opposition. But, his ideas themselves are in no way impossible to accomplish. Plato had this to say to sum up all his beliefs, there will never be a perfect state or constitution, nor yet a perfect man, until some happy circumstance compels these few philosophers who have escaped corruption but are now called useless, to take charge, whether they like it or not, of a state which will submit to their authority; or else until kings and rulers or their sons are divinely inspired with a genuine passion for true philosophy. If either alternative or both were impossible, we might justly be laughed at as idle dreamers; but, as I maintain, there is no ground for saying so. Accordingly, if ever in the infinity of time, past or future, or even today in some foreign region far beyond our horizon, men of the highest gifts for philosophy are constrained to take charge of a commonwealth, we are ready to maintain that, then and there, the constitution we have described has been realized, or will be realized when once the philosophic muse becomes mistress of a state. For that might happen. Our plan is difficult--we have admitted as much--but not impossible (Plato 208).
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